God is in flesh. He is not active at intervals as he was among the prophets. Instead he possesses a humanity connatural and united to himself, and restores all humanity to himself through flesh the same as ours in kind. So then, one might say, 'How did the splendour come to all by means of... Continue Reading →
"Who, being a mortal, can tell about the Reviver of all, Who left the height of His Majesty and came down to smallness? You, Who magnify all by being born, magnify my weak mind that I may tell of Your birth, not to investigate your majesty, but to proclaim Your grace. Blessed is He Who... Continue Reading →
"For who is so simple-minded as not to believe, when he considers the universe, that the Divine Being is in every thing, clothing Himself with it, embracing it, and residing in it. If then all things are in Him and He in all things, why are they ashamed of the plan of our religion which... Continue Reading →
"He that is God by nature became, and is in truth, a man from Heaven; not merely inspired [ie by the Holy Spirit], as some of those who do not rightly understand the depth of the mystery imagine, but being at the same time God and man, in order that, uniting as it were in Himself things widely opposed by nature, and averse to fusion with each other, He might enable man to share and partake of the nature of God." St. Cyril of Alexandria, On John 17.20
Speaking about our access to God through the Eucharist, St. Philoxenos teaches, "It became His own flesh which He took from us and not that of another man who is considered separate from Him. For this reason also, we confess that we take the living body of the living God, and not the simple body... Continue Reading →
We have already seen that the first chapters of Genesis have much to teach us. In extending our dialogue to the Eucharist we move to a consideration of food, Divine food. Following Genesis: The Book of The Promise we see what is revealed about the food which God once offered to us through the law... Continue Reading →
"It was He who was begotten of Divinity, according to His nature, and of humanity, which was not according to His nature, and of baptism, which was not his habit; so that we might be begotten of humanity, according to our nature, and of Divinity, which is not according to our nature, and of the Spirit, which is not our habit." St. Ephrem the Syrian, Homily on Our Lord, 2.1.
"Now then I pray you accept His Conception, and leap before Him; if not like John from the womb (Luke 1:41), yet like David, because of the resting of the Ark (2 Samuel 6:14). Revere the enrollment on account of which you were written in heaven, and adore the Birth by which you were loosed from the chains... Continue Reading →
"Since death was unable to devour Him without a body, or Sheol to swallow Him without flesh, He came to a virgin to provide Himself with a means to Sheol... And with a body from a virgin He entered Sheol, broke into its vaults, and carried off its treasures... When death came confidently, as usual,... Continue Reading →
Then the fear of the law is chanted, and the grace of the prophets is known, and the faith of the gospels is established, and the tradition of the Apostles is preserved, and the grace of the Church exults; which grace if you grieve not, you shall know those things which the Word teaches, by whom He wills, and when He pleases.